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OpinionJune 8, 2020

Breaking things and burning buildings is enjoying a vogue it hasn’t had since the late 1960s or early 1970s. Arson and looting are a perennial feature of urban unrest, but they have been pretty universally condemned for decades now — until the past week or so...

Breaking things and burning buildings is enjoying a vogue it hasn’t had since the late 1960s or early 1970s.

Arson and looting are a perennial feature of urban unrest, but they have been pretty universally condemned for decades now — until the past week or so.

Forced to choose between criticizing the George Floyd protests when they get out of hand and defending the indefensible, activists and writers on the left have been tempted into the latter.

Their inventive, if completely absurd, contention is that the destruction of property doesn’t qualify as violence, and, at the end of the day, isn’t such a bad thing, maybe even a salutary thing.

The Pulitzer Prize-winning architect of The New York Times’ 1619 Project, Nikole Hannah-Jones, argued in an interview: “Violence is when an agent of the state kneels on a man’s neck until all of the life is leached out of his body. Destroying property, which can be replaced, is not violence. To use the same language to describe those two things is not moral.”

The editor of The New Yorker, David Remnick, favorably quoted a co-founder of Black Lives Matter Global Network, who explained: “We don’t have time to finger-wag at protesters about property. That can be rebuilt. Target will reopen.”

An article in Current Affairs asserted that applying the word “violence” to the destruction of property risks “making the term conceptually incoherent and — much more important — conflating acts that do very serious physical harm to people with acts that have not physically harmed anyone.”

Now, it’s obviously true that what happened to George Floyd is sickening, and that harming a person is much worse than damaging property. But that doesn’t mean that both aren’t acts of violence, and both aren’t wrong.

Property is not an abstraction. It gives people shelter, and a sense of protection and stability. If the property is a business, it often represents years of sweat, tears and dreams.

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For someone to come and destroy it in a spasm of rage or gleeful looting is felt as a profound violation, and understandably so.

In Minneapolis, rioters ransacked the bar of an African American former firefighter named Korboi Balla. He had invested his life savings in the place, which he had planned to open any day. “I don’t know what we’re going to do,” Balla said. “We’ve been working so hard for this place. It’s not just for me, it’s for my family.”

But hey, it was just property.

Those who minimize looting often explain that businesses have insurance, so what’s the big deal? But Balla wasn’t insured, and neither are many small businesses.

How about chain stores such as Target? They have more resources. But there’s still a cost. They may decide it’s too risky to open back up in a neighborhood where a store has been looted. And these businesses employ black people and have black customers.

It is ahistoric to assume that urban areas easily bounce back from the large-scale destruction of property. Cities such as Newark, Detroit and Washington arguably never recovered or took decades to fully recover from the riots of the 1960s.

Finally, there isn’t such a clear distinction between harming property and people. Some shop owners will try to defend their livelihoods or hire security guards to do it. We’ve seen business owners beaten and a security guard at a St. Louis pawnshop shot and killed by people who, presumably, started out “only” wanting to destroy and steal property.

It’s easy to be cavalier about someone else’s property. The former ESPN NBA reporter Chris Martin Palmer celebrated an image of a building burning in Minneapolis, tweeting, “Burn that s--- down. Burn it all down.”

Then, when rioters got close to where he lived, Palmer lashed out at them as “animals.”

He subsequently explained that he doesn’t endorse the destruction of property and supports peaceful protest. That’s the right position, although one that is now, incredibly enough, controversial.

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